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This Issue
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Oct. 3, 2008
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This Issue
Articles
The Official Blog of
the Reformed Catholic Church
Monsignor Ian Adrian+RSJ
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Ubi
Caritas Et Amor, Deus Ibi Est
Where there is
charity and love, there is God. Charity and Love, these are two key
pillars of The Reformed Catholic Church. Recognizing this, the faithful,
clergy and leadership of The Reformed Catholic Church are strongly
committed to the Corporal Works of Mercy. Across the globe, Reformed
Catholic Church communities are reaching out to the poor, the homeless,
the imprisoned, the sick and suffering, the dying, the outcasts and the
unwanted members of society. Through a widely diverse variety of missions
and ministries, the people of God are able to share and experience the
timeless message of hope, healing and salvation that comes to us from Our
Lord.
As the Presiding
Bishop of this family of faith, I am in awe of the diverse richness of the
people drawn to this family. Once a small group of people from
one central location, The Reformed Catholic Church has grown into a truly
international community. We have experienced incredible growth of the
church across the globe, not because of the work of any ONE person, but
through the dedicated efforts of many people, laity and clergy alike, who
are focused on ONE purpose! That purpose is to spread the Gospel of
Christ! What a good and noble purpose -- all for the greater glory of God
and the illumination of God's people! What a joy to bring home the sheep
who have been lost, forgotten or unwanted or abandoned by the "mainstream"
communities.
I want to share
with you a book entitled "Unchristian", which is based upon interviews of
young people between the ages of 16 to 26. In this book, the Christian
Church has been indicted for its indifference, hostility, judgmentalism,
discrimination, homophobia, racism and unwelcoming positions. For many
people, this report is shocking and is simply dismissed as radical "left
wing" reporting. Yet, if we were to be honest, we would acknowledge that
these impressions are indeed based on fact. The Church is losing a
generation because of its practices. Like the youth who were interviewed
for this book, many of us have experienced pain caused by ministers and
outdated modes of thinking in the church. In many minds, the Christian
Church has ceased to be seen as sanctuary, a place of safety. Instead, the
church has become an oppressor. What would Jesus do? Weep.
It seems at
times that Bishops and Elders of the various denominations of the
Christian church have put aside their pastoral staffs and have chosen,
instead, to take up a judges' gavels. Conformity, not diversity, is the
desire -- the demand -- in some churches. Conformity that clearly flies
in the face of scripture: There is one body, but many parts. There
are many gifts. How can the church continue to reach out to the
world if it is afraid of the diversity of the people of God? Is there
charity in discrimination, homophobia, racism, sexism? No, there is only
shame. But, in that shame there is a glimmer of hope. A hope that future
generations will recognize this terrible wrong, refuse to tolerate the
abuses of the past (present) and work to more fully integrate the rich
diversity of God's people into the church... not as second class or
invisible citizens, but as full members of the body of Christ. A true
hope that healing and reconciliation will be a reality!
With charity and
love central pillars of The Reformed Catholic Church, we commit ourselves
to welcome all people, no matter where they find themselves on
this journey we call life. We commit ourselves to never judge, never
discriminate, never deny the faithful the sacraments because of who they
love, how they vote, their marital status or what opinions they hold. As
a people liberated by the Gospel, we must be what Church CAN be, not what
church has been. We have an important mandate: If you love me, feed
my sheep. Are we prepared to carry out this mandate?
"Unchristian"
should be a wake up call for ministers, leaders, and the faithful of the
Christian churches who care about the people of God and the message of
Salvation over which they have been given stewardship. Yet, the question
remains: Will the church recognize that as it has, in many cases, been
the cause of suffering and pain, and choose to be a source of healing,
comfort and reconciliation?
What lesson can
we, the people of The Reformed Catholic Church, learn from this report?
The answer is simple: In matters of essentials, unity, In matter of
non-essentials, liberty; in all matters, charity. Where charity and
love prevail, there God is ever found! May we never forget these important
pillars of our faith: Charity and Love, the greatest of gifts.
I ask that you
keep the prayer of St. Ignatius of Loyola in your heart:
Lord, teach me to be generous
Teach me to serve you as you deserve
To give and not count the cost
To fight and not heed the wounds
To toil and not seek rest
To labor and not to ask for reward
Save that knowing that I do you will.
Amen
May we always act with charity and love, and
may God continue to guide us, inspire us and bless us as we labor in the
fields.
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